Prayer Corner

Classic prayers of the Fathers and the early Church, in public-domain English translations. Each card names its source.

14 prayers

AnytimeMorningEvening

The Jesus Prayer

The Eastern Church

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Source: The traditional form of the prayer of the heart taught by the Desert Fathers and the Philokalia; its words echo the publican’s prayer (Luke 18:13) and the blind man’s cry (Luke 18:38). A traditional formula, not a modern translation.

MorningEveningAnytime

The Trisagion (Thrice-Holy Hymn)

Ancient hymn of the Church

O Holy God, Holy Mighty, Holy Immortal One, have mercy upon us. (Thrice.)

Glory to the Father, and to the Son, and to the Holy Spirit, now, and ever, and unto ages of ages. Amen.

Source: From the Vespers service; Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (Boston: Houghton, Mifflin, 1906). Public domain.

Lent

The Prayer of St Ephrem the Syrian

St Ephrem the Syrian

O Lord and Master of my life, grant not unto me a spirit of slothfulness, of discouragement, of lust of power, of vain babbling.

But vouchsafe unto thy servant the spirit of continence, of meekness, of patience, and of love.

Yea, O Lord and King, grant that I may perceive my own transgressions, and judge not my brother. For blessed art thou unto ages of ages. Amen.

Source: Said with prostrations at the weekday services of Great Lent. Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (Boston: Houghton, Mifflin, 1906). Public domain. (bowing rubrics omitted).

Evening

O Gladsome Light (Phos Hilaron)

Ancient evening hymn

O gladsome radiance of the holy glory of the Father immortal, heavenly, holy, blessed, Jesus Christ! In that we now are come unto the setting of the sun, and behold the light of even, we hymn thee, Father, Son, and Holy Spirit, God. For meet is it that at all times thou shouldest be magnified by voices propitious, O Son of God, who bestowest life. For which cause all the world doth glorify thee.

Source: Sung at the lighting of the lamps at Vespers; St Basil already called it ancient in the 4th century. From the All-Night Vigil; Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (Boston: Houghton, Mifflin, 1906). Public domain.

LentAnytime

A Prayer of St Basil the Great

St Basil the Great

O God and Lord of hosts, and Maker of all things created, who through the tender-hearted compassion of thine incomparable mercy didst send down thine Only-begotten Son, our Lord Jesus Christ, for the redemption of our race, and by his precious Cross didst destroy the handwriting of our sins, and didst thereby triumph over the Origin and Powers of darkness: Do thou, the same Lord, who lovest mankind, accept also these thanksgivings and fervent prayers of us sinners. And deliver us from every harmful and gloomy transgression, and from all enemies, both visible and invisible, who seek after us to destroy us. Nail our flesh to the fear of thee, and incline not our hearts to words or thoughts of guile: but wound our souls with the love of thee; that looking ever unto thee, and guided by thee in the light, beholding thee, the Light Ineffable and Everlasting, we may ascribe unto thee ceaseless praise and thanksgiving: unto the Father who hath no beginning, together with thine Only-begotten Son, and thine all-holy, and good, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

Source: Said at the close of the Hours, especially in Lent. Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (Boston: Houghton, Mifflin, 1906). Public domain.

Read On the Holy Spirit →
MorningAnytime

Prayer of the Third Antiphon, from the Divine Liturgy of St John Chrysostom

St John Chrysostom

O thou, who hast given us grace at this time, with one accord, to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests. Fulfil now, O Lord, the desires and petitions of thy servants as may be most expedient for them; granting them in this world knowledge of thy truth, and in the world to come, life everlasting.

Source: Said by the priest during the Third Antiphon of the Divine Liturgy that bears his name; the title “of St John Chrysostom” is traditional. Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (Boston: Houghton, Mifflin, 1906). Public domain.

Morning

St Patrick’s Breastplate (excerpt)

Attributed to St Patrick

Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me,
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.

I bind unto myself the Name,
The strong Name of the Trinity;
By invocation of the same,
The Three in One, and One in Three.
Of Whom all nature hath creation;
Eternal Father, Spirit, Word:
Praise to the Lord of my salvation
Salvation is of Christ the Lord.

Source: Verse translation by Cecil Frances Alexander (1889), as printed in C. H. H. Wright, The Writings of Saint Patrick, the Apostle of Ireland, Appendix II (transcribed on Wikisource). Public domain. The Irish original is traditionally ascribed to St Patrick but is probably later.

AnytimeLent

Too Late Loved I Thee

St Augustine of Hippo

Too late loved I Thee, O Thou Beauty of ancient days, yet ever new! too late I loved Thee! And behold, Thou wert within, and I abroad, and there I searched for Thee; deformed I, plunging amid those fair forms which Thou hadst made. Thou wert with me, but I was not with Thee. Things held me far from Thee, which, unless they were in Thee, were not at all. Thou calledst, and shoutedst, and burstest my deafness. Thou flashedst, shonest, and scatteredst my blindness. Thou breathedst odours, and I drew in breath and panted for Thee. I tasted, and hunger and thirst. Thou touchedst me, and I burned for Thy peace.

Source: Confessions, Book X, ch. 27; trans. E. B. Pusey (1838), from this site’s own text. Public domain.

AnytimeMorningEvening

Glory to the Father (the Doxology)

Ancient doxology

Glory to the Father, and to the Son, and to the Holy Spirit, now, and ever, and unto ages of ages. Amen.

Source: Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (Boston: Houghton, Mifflin, 1906). Public domain.

EveningAnytime

Sub tuum praesidium (We Fly to Thy Patronage) — Roman Catholic form

Ancient prayer to the Mother of God

We fly to thy patronage, O holy Mother of God. Despise not our petitions in our necessities: but deliver us from all dangers, O ever glorious and blessed Virgin.

Source: The oldest known prayer to the Theotokos (a Greek form survives on an Egyptian papyrus of about the 3rd–4th century); used East and West, and at Compline in the Roman rite. English from The Key of Heaven (1901). Public domain.

MorningAnytime

The Lord’s Prayer, as the Didache gives it

The Didache

Our Father who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us to-day our daily (needful) bread, and forgive us our debt as we also forgive our debtors. And bring us not into temptation, but deliver us from the evil one (or, evil); for Thine is the power and the glory for ever.

Thrice in the day thus pray.

Source: Didache 8.2–3; The Didache, ANF translation, Ante-Nicene Fathers, vol. 7 (1886). Public domain.

Read it in the Didache →
Anytime

The Thanksgiving over the Cup and the Bread

The Didache

We thank thee, our Father, for the holy vine of David Thy servant, which Thou madest known to us through Jesus Thy Servant; to Thee be the glory for ever.

We thank Thee, our Father, for the life and knowledge which Thou madest known to us through Jesus Thy Servant; to Thee be the glory for ever.

Even as this broken bread was scattered over the hills, and was gathered together and became one, so let Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever.

Source: Didache 9.2–4, one of the earliest Christian Eucharistic prayers (late 1st or early 2nd century); The Didache, ANF translation, Ante-Nicene Fathers, vol. 7 (1886). Public domain.

Read it in the Didache →
Anytime

Prayer after Communion

The Didache

We thank Thee, holy Father, for Thy holy name which Thou didst cause to tabernacle in our hearts, and for the knowledge and faith and immortality, which Thou madest known to us through Jesus Thy Servant; to Thee be the glory for ever.

Thou, Master almighty, didst create all things for Thy name’s sake; Thou gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us Thou didst freely give spiritual food and drink and life eternal through Thy Servant.

Before all things we thank Thee that Thou art mighty; to Thee be the glory for ever.

Remember, Lord, Thy Church, to deliver it from all evil and to make it perfect in Thy love, and gather it from the four winds, sanctified for Thy kingdom which Thou hast prepared for it; for Thine is the power and the glory for ever.

Source: Didache 10.2–5; The Didache, ANF translation, Ante-Nicene Fathers, vol. 7 (1886). Public domain.

Read it in the Didache →
Anytime

The Prayer of St Polycarp at His Martyrdom

St Polycarp of Smyrna

O Lord God Almighty, the Father of thy beloved and blessed Son Jesus Christ, by whom we have received the knowledge of Thee, the God of angels and powers, and of every creature, and of the whole race of the righteous who live before thee, I give Thee thanks that Thou hast counted me worthy of this day and this hour, that I should have a part in the number of Thy martyrs, in the cup of thy Christ, to the resurrection of eternal life, both of soul and body, through the incorruption [imparted] by the Holy Ghost. Among whom may I be accepted this day before Thee as a fat and acceptable sacrifice, according as Thou, the ever-truthful God, hast foreordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now and to all coming ages. Amen.

Source: The Martyrdom of Polycarp, ch. 14 (c. AD 155); trans. A. Roberts & J. Donaldson, Ante-Nicene Fathers, vol. 1 (1885), from CCEL. Public domain.

St Irenaeus, his disciple →

Texts are copied word for word from the editions named, keeping their older spelling and punctuation; only rubrics (instructions such as “bow”) are left out. Where a prayer is said differently in East and West, we have kept the wording of the source cited.